WHAT DOES IT MEAN TO HAVE YIN HOUSE FENG SHUI?

Many people have a passing familiarity with the yin-yang symbol and some of its attributes, such as the fact that the darker side of the symbol, which is associated with the feminine principle, is opposed to the lighter side of the symbol, which is associated with the masculine principle. This familiarity stems from popular culture. There is an investigation into the many ways in which yin and yang are manifested in our lives and the environments we are surrounded by in practically every school of Feng Shui. There is a lot of overlap in the observations and conclusions that can be drawn from the yin and yang principle that is found across all of Chinese philosophy and Chinese medicine. Yin refers to an energy that predominates in environments that are characterized by characteristics such as being dark, wet, quiet, chilly, and calm. We may also draw parallels between yang characteristics and environments that are very bright, very dry, very loud, and very hot. In order to achieve environmental harmony, one of the primary objectives is to ensure that the areas in the environment are neither too yin or yang. It is possible to deduce, using reasoning, that a “yin home” is a house that has an excessive amount of yin characteristics. despite this, the word “yin home” refers to a certain school of Feng Shui that focuses only on the most yin setting of all, which is burial sites. This is an equally age-old technique in the field of feng shui as the concept of the “yang home,” which is concerned with areas designated for dwelling. A practitioner cannot even begin to understand the implications of a grave site (on up to three generations of descendants) unless they have a working knowledge of classical feng shui. yin house has its own set of rules and guidelines for diagnosing a grave site, and a practitioner cannot even begin to understand the implications of a grave site. At a bare minimum, this refers to Xuan Kong and Form School. When a corpse is interred, a yin house is formed that may have an impact on the health, well-being, and fortune of the departed person’s children, grandkids, and even great-grandchildren. This occurs depending on the direction of the grave as well as the timing of the interment. The transfer of energy will take place from a parent to a kid, and not from one sibling to another or from one spouse to another. There is the potential for an indirect impact since the yin house of your spouse will, of course, have an effect on any offspring that the two of you share. According to the yin house theory, energy may be sent from the burial site to the surviving relatives of the dead by way of the bones of the deceased. This transmission takes place via the earth, which acts as a conduit. However, many of the guiding concepts that determine what makes a successful yin home are not always evident or readily recognized by those who do not have expertise in the subject. For instance, a graveyard is about as yin as it is possible to go since death really inhabits there. One would believe that purchasing a spot in the cemetery that is located under a tree that provides shade is a nice option to go with. despite this, doing so would not alter the yin quality of the cemetery as all. Because increasing the amount of yang energy in the region is the objective, the optimal location for the plot is one that is immediately next to open space and receives an abundance of light. These are the types of ideas that are simple to understand and to prepare for. The preparation for the moment when an individual will really “move in” to their own dwelling is something that is not that simple. You may plan to occupy a plot in a given direction and within a certain time frame if you utilize the xuan kong system, which is where dwellings are erected during 20-year cycles. However, unless one knows when year they will die, there might be some issues with long-range planning. On many different cultures, whole families will be buried together in a single large piece of land. In this scenario, the number of possible orientations is significantly reduced, since the majority of them are already predetermined. For instance, Grandpa might have been placed to rest in 1974 (period 6), and then Dad could have been laid to rest beside him in 2004 (period 8). There would have been room left for the subsequent generation, even though it is unknown what period the subsequent generation would wind up being. These time spans, taken by themselves, may be used to differentiate between a good yin house and a poor yin house in terms of the potential effects it will have on subsequent generations. When compared to the input provided by the yang home, which might be instantaneous, the research and observation of this subfield of feng shui plainly runs over a significant number of decades. yin house takes into consideration many different aspects, such as the larger environment of the cemetery, the road courses within the cemetery, the land quality and land levels, nearby natural features such as mountains or water, the orientation of the plot, and even whether the head stone is placed flat on the ground or positioned upward, perpendicular to the ground. There is no question that requests for this kind of service are sometimes made with very little notice in advance, therefore the birth year of the person who is going to be put to rest is one of the considerations that goes into the calculation for the best potential burial site. In addition, inquiries about cremation and the subject of whether or not ashes have any impact whatsoever, regardless of whether they are buried, kept, or scattered, are certain to be asked at some point. Kartar Diamond is an experienced feng shui consultant who has been working in the field since 1992. Kartar is the author of a number of books and ebooks, and he also runs an online case study club for his students. There is a brief introduction to yin house provided in one of the case studies. Visit www.fengshuisolutions.net if you would like more information.

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